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A way of creation also is way of moral and religious perfection, way of realization of plenitude of life. Ontological status of universaliy one of central problems of medieval philosophy (dispute about universaliyakh of X XIV ages): whether there are universalii to things, as their eternal prototypes (platonizm, extreme realism), in things (aristotelizm, moderate realism), after things in human thought (nominalism, kontseptualizm) of . 2 and 3 party ideas for kids birthday we quickly arrive at certainlyto the y stage which results in maximum exactness, and what only . is Leviathan, or Matter, form and power of the state church and civil // Select works. Letters about the study of nature the // collected Works. 19 Aristotle correctly interprets primary value of word sofiya. An evolution not only is not creation, it is opposite creation. Because ignorance of reasons and rules not so removes people from achievement of their aims, as adherence to the false rules and acceptance by them for reasons what they aspire to, that is reason not it, but rather than something opposite. : Vl. .

In fact about everything, that is able to operate in the distance, it is possible to say in truth, that it emits rays. e. We will assume that an instrument is needed in general only for that, chto-by to attract to itself with his help absolute, not bringing in in him here no changes, on a manner that, how a birdie is attracted a stick, coated glue. By virtue of continuity of the perception a mind is added by continuous existence and identity an object. principle in philosophy of // the Select philosophical making. (16321677) Philosophy of epoch of Enlightening and German classic idealism (XVIII is beginning of XIX age) of . e. Strictly speaking, we and does not suppose,that external objects are specifically different from perceptions, and only add them other relations and connections and other duration. Zimmel' right talks about transtsen-dirovanii as property of life.

Primely. Matter self on itself in fact it is an indefinite and incoherent aggregate of atoms to which more magnanimously only, than thoroughly, give inherent them as though motion. Never party ideas for kids birthday science will possess complete knowledge of all of natural laws. .

This idea of Marksa purchased an ugly and ludicrous form for marxists and especially at communists and appeared in unnatural, ridiculous connection with materialism which is philosophy of passivity, but not to activity. As formal it is an endless relation of absolute power maintenance of which a clean discovery serves as itself or necessity. party ideas for kids birthday In. 96 97, 103. Imperturbably-contemptuous tone of this saying stronger of every tense denial is proved by the complete release of human consciousness from external religion. Coming from such opinion, and send [to persuasion], that these, [busy blessing people], reasonable, although the own blessing, probably, can not exist regardless of economy and device of the state. Further, that a party ideas for kids birthday purpose which I had at promulgation of this book was correctly understood, I would like to specify here and order, which, as it seems to me, must be observed for the own enlightening. Another party ideas for kids birthday matter is refined-sentimental society public of Leipzig. So, bases of reality essence aspiring and presenting, or perceiving, forces.

Now we will take a few more difficult example: attitude of phonograph record toward that music which it reproduces. So, will you allow to put out our sun me?. . . It was. our hope on simplicity, lying in basis of the phenomena, from certain pervosubstantsiey.

a man entered on the way of self-perfection, however catholic, pravoslavnogo, tolstovskogo, iogicheskogo, teosoficheskogo and yet some, he can appear lost for creation. With. Philosophy is understanding all of pure as single and embodiment of this understanding in an image and in a moral action. Already at an attempt to expose the basic line of origin of philosophical-scientific thought at dosokratikov of ioniyskoy school one of possible ways of reasoning will be the following. It proves same definitely, that nervous force, nervous activity, nervous action equivalent with the converted electricity and that a nerve is only one of those numberless, present in nature vehicles setting of which consists in converting of the so-called potential or reposing forces into manpowers or motion. It is then needed to consider smells. I see seventh party ideas for kids birthday reason in the names, nothing meanings, but adopted from skholastiki and trained by heart, as -static, presuschestvlenie, vechnoe-nyne and to that similar nonsenses of skholastov. And secret antropologizm of every ontology must be disrobed.

In teosofii and teurgii [21]which from myatuschegosya of transitional time are carried in medieval mysticism, this new character of philosophy tells no less what in that persistent work of idea through which three great religions tried to assimilate greek science. So here liberation of personality only subjective. Part I. . The more so we not going and to determine philosophy as art or as religion. attitude toward external) serve us for distinction of things which we are not able to distinguish enough in itself, things are however distinguished in itself. Water can grow into ice or help growing of flowers out earth. All is one is was the first word of philosophy, and his freedom and brotherly unity was first announced this word humanity. And because one utterances designate essence of thing, other is quality, other is an amount, other is a relation, other is an action or suffering, other where, other when, conformable with each of them life has those values.

Science sees the world out of man. . This ob'ektivirovannaya spirituality must be taken into our existence and understood as a fate of our existence. As the realized orientation becomes firmly established party ideas for kids birthday in zapato the dnoy culture at the end party ideas for kids birthday of XIX age.

Vonillemin. But after criticism of cognition, after the matter of Kanta, the theory of cognition must pass to the next stage and acknowledge that cognition is cognition of life life, that a cognizing subject is life, rather than just resists life as object.


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